 This month I’ve been reflecting on the poem The Guest House by Rumi — a beautiful reminder of the practice of acceptance: saying yes to what is here, even when it is uncomfortable, unexpected, or difficult.
The poem invites us that being human means continually meeting different inner experiences — joy, grief, fear, confusion, tenderness, hope — all arriving and passing through us like guests. Rather than resisting or rejecting these parts of ourselves, there is an invitation to welcome them with openness and presence, trusting that even the difficult moments may have something to teach us. Read The Guest House Acceptance is something I have been working with for a long time — both personally and in the work I do with others. Acceptance is not the same as giving up or becoming passive. Rather, it is a willingness to fully be with what is present, to allow it space, instead of resisting, avoiding, or pushing it away. As human beings, we all move through uncertainty, grief, transition, anxiety, hope, joy, and exhaustion. Part of holding space is allowing those experiences to be present without needing to change or fix them. This is something we also explore deeply within the REbalance 200-hour yoga teacher training: how to stay present with ourselves and others, how to listen more fully, and how to meet each moment as it is. As we move through May, perhaps there is an invitation to notice what has been arriving in your own inner world — and whether you might meet it with just a little more gentleness.
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 Whilst spending time in South Africa in April, I was reminded about the importance of being seen. When I walked, drove and rode my bike through the streets of a small village, I was greeted and waved at, which not only made me feel very welcomed, but I also started to experience myself differently.
Although it’s hard to put in words, the best way to describe it is: I felt more human again. I was seen and greeted as me vs. as someone I might represent or a role I might take on. This in turn reminded me of the Zulu greeting of “Sawubona”, which means “I see you.”. This greeting implies that I exist, because I’m seen. Bonnie Badenoch in her book “The heart of trauma” cites this greeting in order to illustrate the importance of "warm interdependence", which is a natural state in our lives. Even though our culture, which is very left brain hemisphere dominant, encourages and celebrates self-reliance, self-regulation and self-care, we need the other in order to exist and thrive.  Projections. Stories. Reality. For Christmas I was a gifted the book of “The Midnight Library", which I've found a very inspirational and thought provoking read. In this novel, the philosopher Thoreau is named and quoted numerous times. One quote in particular made me stop and reflect:
"It's not what you look at that matters, it's what you see." (Henry David Thoreau) I've been contemplating a lot about projections, how we view the world and how our narrative shapes our reality. It's interesting to observe in myself what story I put onto a one-liner email, how I interpret a facebook post or what I read into a simple text message. Ultimately, I'm restricting myself and closing opportunities that are there, but I can't perceive as such. My intent is definitely to catch those moments when I'm filling in the gaps with all sorts of speculations that are neither helpful nor true and then to stay present with what really is vs. my wild interpretation of it. I'm wishing you a happy new year 2021 where we hopefully can distinguish a little bit more between what we look at and what we see. And maybe there is space to see things and situations differently. |
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